Reading Challenges: German Edition

Life continues to be unpredictable and chaotic (still working toward a diagnosis on my wife’s chronic/worsening neurological issues). However, I’ve finished another book for each of my reading challenges and finally have time to write a review of each.

We’ll start with the book I read for the Classic in Translation category of the Back to the Classics challenge:

Title: The Life and Opinions of the Tomcat Murr
Author: E. T. A. Hoffman
Genre: Classic German Absurdity
Pages: 384
Rating: 3.5 of 5

If you’ve ever wondered what a tomcat’s autobiography would sound like, look no further! The genius (if he does say so himself) Tomcat Murr, graces his readers with the edifying story of his extraordinary life, interspersed with sometimes unflattering editorial comments and a partial biography of the (fictional) Kapellmeister Johannes Kreisler that was “accidentally” bound in the same book. The melodramatic, tongue-in-cheek, “I’m editing someone else’s book” schtick reminds me quite a bit of The Princess Bride.

Unfortunately, the eccentric composer Johannes Kreisler passages are significantly less amusing (and slightly longer) than the arrogant Tomcat Murr ones. I’m sure it’s all very artistic and the juxtaposition of the two has deep philosophical insights. However, when Kreisler intruded, I mostly just wanted to get back to the self-important cat and his snarky editor. Add to this that the book is unfinished (and the editors are lying when they say it feels complete even without the planned-but-never-written Part 3), and I couldn’t give it more than 3.5 out of 5 even though I greatly enjoyed parts of it.

And for the The Official TBR Pile Challenge I read this biography:

Title: Then They Came For Me:
Martin Niemöller, the Pastor Who Defied the Nazis
Author: Matthw D. Hockenos
Genre: Biography
Pages: 303 (plus indices etc.)
Rating: 3.5 of 5

Martin Niemöller is best known for the attributed quote:

“First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.”

While he may or may not have said these exact words, he certainly expressed the sentiment late in his life. Matthew Hockenos traces Niemöller’s journey from ultra-nationalistic WWI U-boat captain (and early Nazi supporter) to Nazi prisoner (albeit in relatively cushy conditions compared to the average concentration camp prisoner) to international champion of pacifism and the ecumenical movement.

It isn’t always a flattering portrait, especially for those who idolize/idealize Niemöller’s work with the Confessing Church in Germany. Hockenos seems intent on highlighting Niemöller’s many flaws while offering guarded praise for his willingness to change his views over time. I don’t know if I’d call it an inspiring read, but it was revealing of human nature, including the tendency to be motivated solely by the interests of the group to which we belong.

The Confederacy & Nazi Germany

Learning from the Germans: Race and the Memory of Evil by [Neiman, Susan]Title: Learning from the Germans:
Race and the Memory of Evil
Author: Susan Neiman
Genre: History/Philosophy
Pages: 386 (plus citations, indices, etc.)
Rating: 3 of 5

I reject the romanticized “Lost Cause” interpretation of the American Civil War. A perusal of the Declaration of Causes of Seceding States, the “Cornerstone” Speech, and similar primary source documents makes it very clear that for the decision-makers in leadership the war was fought to preserve slavery (whether that is what individual soldiers felt they were fighting for or not). This book is driven by this understanding of the Civil War and the Confederacy coupled with a recognition of the shameful evil of slavery in America and its racist legacy (“Jim Crow,” etc.).

The author, a Jewish American philosopher who currently lives in Germany, explores the difference between how Germany and the US have dealt with government propagated racism in their past history. No direct “more/less evil” or “more/fewer victims” comparison is made between Nazism and slavery. The comparison is in how these events are memorialized, acknowledged, defended, excused, atoned for, and/or (her favorite phrase) “worked off.” Personally, I have pondered this idea before and was interested to see a scholarly book on the topic. It ended up being a very different book than what I was hoping for.

The book meanders through history, the author’s personal experiences (mostly living in Berlin & visiting racially charged locations and racial reconciliation groups in Mississippi), and her own philosophical/political thoughts. Much of it felt scattery and as if she were trying to talk through her ideas on paper and come to conclusions as she was writing. As she does this, she comes from a philosophical/political perspective somewhere to the left of Bernie Sanders, and tends to attribute the worst possible (usually racist) motives to those of other political persuasions.

Overall, I did find much to appreciate and ponder in this book even though there are areas where I would strongly disagree with the author. I would love to see this same topic taken on by someone whose forte was history rather than philosophy.

Speak of the devil…

The Devil Aspect: A Novel by [Russell, Craig]Title: The Devil Aspect
Author: Craig Russell
Genre: Psychological Horror
Pages: 414
Rating: 3.5 of 5

Psychiatrist Viktor Kosárek believes that horrific criminal behavior is caused by the “devil aspect,” a dark facet of human nature present in everyone to some degree. His new appointment to the Hrad Orlu Asylum allows him to study Europe’s most infamous violent criminals: the “The Devil’s Six.”

The story drips with atmosphere. The asylum is a sinister castle (an Elizabeth Bathory-like nobleman figures in its past) in 1930’s Czechoslovakia (Nazis casting covetous eyes on the Sudetenland) with a serial killer known as Leather Apron on the loose in Prague. The plot splits its focus between the hunt for Leather Apron and Viktor’s sessions with each of the Devil’s Six as he attempts to isolate the “devil aspect.” Add a sprinkling of Slavic mythology, and chilling, gory details abound.

As much as I appreciated the atmosphere, this was only a 3.5 for me. Some of the Devil’s Six material (chilling as it was) felt like it contributed little to the plot. The pacing was slow until the end which was rushed and unsurprising (the foreshadowing of Leather Apron’s identity was fairly obvious much too early in the book). I was also very annoyed by the final coda as it eliminated a certain intriguing ambiguity. Overall, this is worth reading if you are a fan of psychological horror, but I feel like it could have been a lot better in terms of plot & pacing.

No, Bonhoeffer is on MY side!

Title: The Battle for Bonhoeffer:
Debating Discipleship in the Age of Trump
Author: Stephen R. Haynes
Genre: History / Theology / Politics
Pages: 190 (plus bibliography & index)
Rating: 3.5 of 5

The tone of this book differed from what I was expecting, but I still appreciated it. Stephen Haynes critiques how various groups have invoked, used, and abused the name and writings of anti-Nazi pastor/theologian Dietrich Bonhoeffer. I was hoping for a full-orbed (if brief) analysis of Bonhoeffer and his theology, but the author mostly pointed out where he believed others were wrong without ever giving a complete summary of his own understanding of the man and his work (though frequently mentioning “complexity” and the “give and take” of scholarly opinion).

Though Haynes covers a wide variety of those who have sought to co-opt Bonhoeffer’s legacy, his primary animus is directed against Eric Metaxas. In fact, the subtitle to the book could have been “Why Eric Metaxas’ book is oversimplified, erroneous tripe and his political advocacy disgusts me.” Haynes spends much of his page count criticizing Metaxas’ book, Bonhoeffer: Pastor, Martyr, Prophet, Spy and excoriating his invocation of Bonhoeffer in support of Donald Trump. The book crescendos with this denunciation:

“You [Metaxas] were grossly irresponsible to use your role as an influential interpreter of Bonhoeffer to endorse someone whom Bonhoeffer would have found repulsive. You are entitled to your political opinions, of course. But you used credibility gained largely from your association with Bonhoeffer’s estimable humanity to imply that voting for Donald Trump was incumbent on American Christians. You thus gave them permission to ignore their spiritual intuition that the man was a repudiation of everything they held dear. In the process you did a disservice to Bonhoeffer, to Americans, and to the cause of Christ” – p. 131

This is shortly followed by a final chapter entitled Your Bonhoeffer Moment: An Open Letter to Christians Who Love Bonhoeffer but (Still) Support Donald Trump. As far as calm, thoughtful political rants (if that’s a thing) go, it was pretty good. Overall, I would have liked more detail on historical Bonhoeffer and some warning that this book was primarily about confronting Metaxas, but there was plenty of food for thought here.

Sobering History

Title: Darkness over Germany:
A Warning from History
Author: E. Amy Buller
Genre: History
Pages: 296
Rating: 4.5 of 5

In the years leading up to World War II, E. Amy Buller spent a lot of effort fostering dialogue between English educators and Germans. Obviously, war was not averted, but in this book (published in 1943 while WWII was still raging) she recollects many of the conversations she had with German friends and acquaintances. Most of the conversations involve Germans who dislike Nazism to some degree, ranging from unease to outright hatred. This seems to be an attempt to help understand and humanize the enemy to some degree, looking forward to the day when the war is over and people will have to coexist again…perhaps hoping that this will not end in another bitterness-inducing Treaty of Versailles.

Additionally, these conversations provide a sober warning of how difficult it can be to resist once a brutish totalitarian regime has consolidated power. Many of them feature regret that people waited too long to stand up to the Nazis coupled with fear, bewilderment, and/or resignation regarding the seeming futility of making any kind of stand now. For example:

“Of course, our real guilt lies in our slowness and in letting these gangsters get the whole country in their grip sufficiently to paralyze all collective opposition. So many people were so relieved to see any kind of order emerge out of the uncertainty and chaos that they said ‘Certain  things the Nazis are doing are good,’ and left it at that, without inquiring on what this new order was based or what was the spirit of the movement that was sweeping the land.” (p. 20)

Throughout the book Hitler and his cronies are characterized as upstart “gangsters” whose ham-handed foreign policy can lead only to war. For instance:

“It is also, I gather, true that Hitler is completely ill at ease with the more cultured and conventional diplomats, and looks upon them as quite unsuitable agents for putting over his policy with vigour and determination. The groveling insincerity of von Ribbentrop with his horde of keen and fanatical young men, together with the high tension atmosphere of No. 63 [the Nazi Foreign Office], gave Hitler the kind of setting and support he felt he needed.” (p. 69)

and

“And finally there was the von Ribbentrop and Hewel type who had never held power, men who had very little integrity to suppress and who loved the power that was so new to them. They  cheated, bullied and would even murder, I suspect, to gain their ends. All the tricks of the dishonest commercial traveler were in use among this crowd.” (p. 93)

Quite a bit of space is also devoted to exploring how Nazism became widely accepted because it had a religious appeal to those who had drifted from traditional spirituality (especially Christianity).

“The whole world today is full of false gods, and it is not surprising that in Germany they have chosen particularly brutal and violent gods. That makes it easier to see what is happening but there are also other false gods being followed in America and England.'” (p. 157)

The recently written introduction to the book is unnecessary (any relevant information on Buller is presented again and better in the afterward) and goes a bit “Godwin’s Law.” I would strongly recommend skipping it and deciding for yourself what kinds of warnings the sobering history contained in this book has for our own time.

Dated & Overgeneralized

Title: They Thought They Were Free:
The Germans, 1933-45
Author: Milton Mayer
Genre: History / Anthropology
Pages: 384
Rating: 2.5 of 5

From reading the Amazon reviews and blurbs for this (which is what piqued my interest), you would assume that every page drips with parallels to the current political climate of the US. While there were certainly some troubling similarities in the first half of the book, the book as a whole was overgeneralized and very dated.

The author spent a year in early-1950’s Germany getting to know ten average, unimportant men  who had been members of the Nazi party. His goal was to try to understand how seemingly normal people could be party to the atrocities of the Nazi regime and how they felt about it now that it was over. The author (who is Jewish, though his German friends didn’t know it) is extremely gracious in how he presents the thoughts and attitudes of these men and tries to understand where they are coming from.

By his account, most of them looked back on Hitler’s rule with nostalgia (they had jobs and stability, anything really bad wasn’t Hitler’s fault but other people sabotaging his good intentions, at least Hitler wasn’t a politician or an academic, the Jews might’ve been treated too harshly but they were outsiders who hurt the real Germans economically, etc.). The two or three who showed some regret spoke of the steps toward evil being so gradual that it was hard to notice or object…how would you stand up against such small steps that were supported by so many people (especially when it would cost you your job and you didn’t know for sure that bad things were happening)?

Unfortunately, once he has finished describing his fascinating (in a sad/disturbing kind of way) conversations with these men, he spends the last half of the book making sweeping generalizations about the “national character” of Germans and the doom that is likely to follow for Europe and the world once they are rearmed. Many of these condescending generalizations don’t even seem to follow from what he has presented up to that point, and history certainly hasn’t borne them out.

The book ends with an afterward, written in 2017, that calls into question a lot of his methodology and conclusions (arguing, in part, that neither Marburg nor these ten men were particularly representative of the average German experience and attitude). I was already a bit disillusioned with the book before getting to the afterward, and it put the cap on a fairly disappointing reading experience.